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Dr. Do-Diddily and the Dee-Dot's Midnight Oasis
Dr. Do-Diddily and the Dee-Dot's
MIDNIGHT AT THE OASIS The Fire-fountain of Hit 
At
the town of Hit or Hid, near Baghdad in what is known as Iraq, there
were famous and ancient naphtha springs: the ground was yellow
limestone covered with a layer of crystalized gypsum, from which issued
springs with salt or bitterly sulphurous water; various gases escaped
in large bubbles from these springs, and bitumen flowing on the surface
of the upwelling resembled dirty scum. Deposits of salt rimmed the
springs. The bitumen issued from these springs with a peculiar sound,
was scooped up with palm leaves, stored in large pieces, then diluted
with lime and exported by boat. Harvesting bitumen was a local
business. There were many pitch or bitumen springs in the vicinity, and
naphtha springs as well. (That's understandable; we're talking about
the Persian Gulf here.) In
Assyrian times the ancient name of Hit was Id. "At Id there were the
usmeta stones, and great gods spoke there also." (From the account of
king Tukulti Enurta II's campaign of about 889 BC--the earliest
surviving mention of Hit.) The word iddu in Babylonian meant 'bitumen
spring'. The word usmeta may have meant 'hardened bitumen', or else the
golden limestone of the area which was quarried near Hit. Herodotus
refers to the town of Is, eight days from Babylon; past this town, he
says, flowed a little river also called Is, which joins the Euphrates;
its waters carried bitumen such as was used in building the
fortifications of Babylon. Isidore of Charax mentions Hit as the
waystation of Ispolis; Ptolemy's Geography calls it the town of Idikara
(presumably from id and Kara, respectively the Babylonian and
Aramaic-Arabic words for bitumen). At the time of Xenophon, Hit was
known as Diacira, from Du Kir, meaning 'giving bitumen' - another
ancient name for the town. (All
of the following accounts come from Professor A. V. Williams Jackson, a
scholar of Indo-Iranian languages who traveled through Persia in the
year 1906.)
A Hen.
One
day a poor working woman of Baghdad, was coming back from work when she
found a hen wandering on its own in the street. Seeing it belonged to
no one she caught the hen and took it home . She decided she was
going to make a chicken meat broth the next day, and as she lived in a
single room, she left the hen to roam around. You can imagine her surprise when she woke up in the morning and found a silver egg lying on the floor. All that day she kept a close watch on the hen just to make sure that it was the hen who laying the silver egg.
And sure enough later that day the hen laid another silver egg. Unfortunately the lady wanted the hen to lay more than one egg a day so that she could get rich fast. So she began to feed the hen more and more till in the end she was feeding it every hour, far more than the hen needed. The
hen got fatter and fatter, in fact the hen became so fat that it was
not able to move and it stopped laying eggs altogether.  The
woman realising her mistake didn't know what to do. She thought about
it for a long time and she then decided to stop feeding the hen till it
was back to its original shape. Unfortunately the hen by now was too weak and he then died of starvation, leaving the woman cursing herself for being so greedy. | Dr. Do-Diddily & the Dee-Dot's
| Wed, 10 Jun 2009
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| Seligor's Castle presents another Alfred Noyes... Wizards.... |
PALESTINE ~ IRAQ ~ THE LEBANON
|  Wizards.
By the one and only Alfred
Noyes.
There's many a proud wizard in Araby and
Egypt
Can read the silver writing of the stars as they
run;
And many a dark gypsy, with a pheasant in his
knapsack,
Has gathered more by moonshine than wiser men have
won;
But I know a
Wizardry
Can take a buried acorn
And whisper forests out of it, to tower against the
sun.
There's many a magician
in Bagdad and Benares
Can read you for a penny - what your future is to
be;
And a flock of crazy prophets that by staring at a
crystal Can fill it with more fancies than there's herring
in the sea;
But I know a
Wizardry
Can break a freckled
egg-shell
And shake a thrush out of it, in every hawthorn
tree.
There's many a crafty
alchemist in Mecca and
Jerusalem;
And Michael Scott and Merlin were reckoned to be
wise;
But I know a
wizardry
Can take a wisp of
sun-fire
And round it to a planet, and roll it through the
skies,
With cities, and sea ports, and little shining
windows,
And hedge-rows and gardens, and loving human
eyes.
"Oh wow, isn't that wonderful, I love this guy
Alfred Noyes.
He writes some of the best poetry and rhymes in the
world, and I think most of them on on my websites,
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To the north of Bethlehem, on the way from Jerusalem to Bethlehem at a
distance of one kilometre from the town, there are some fields known as
the "Basins of Peas." The tale attached to this site is very famous. It
is said that Jesus Christ (in some tales the Virgin Mary or Saint
Joseph) were passing by those parts when he saw a peasant sowing peas.
He asked him, "What are you sowing?" The peasant replied briefly,
"Stones." Whereupon Jesus answered, "Very well, then you will reap
stones." And it was as he said. In the harvest time, when the sewer
came to collect his product, you cannot imagine how great his shock was
when he found nothing but petrified peas. Visitors to that place have,
until recently, kept some stones that looked like peas.
At a distance of approximately two kilometres to the north of Bethlehem
lies the Convent and Church of Mar Elias, situated on a hill
overlooking Jerusalem, Bethlehem, and Beit Sahour. Opinions differ
about the origins of the name of the convent. According to one opinion,
Prophet Elias (Eliyah) was running from the wife of Ahab, the King of
Israel, and rested on the hill on which the convent was eventually
built. There an angel appeared to him in his sleep, asking him to rise
and eat, as his journey to Beersheba was quite long.
The following proverb was originally used to refer to the squint-eyed.
It is also used for the dishonest greedy person, who tries to earn
money from many directions, hence: "He keeps one eye on Artas and one
eye on Mar Elias."
Source: The proverb is from Religious stories from Bethlehem.
A fair damsel (girl) of Artas, just returned from the market in
Bethlehem, came into the room with her hands held awkwardly behind her
back. "O lady," she began, in the breathless tone of one who has
considered what best to say while walking all the way back home and
must get it out at once, "O lady, I went to the market for the meat for
supper, just as you bid me, and there was none in the market save that
of a camel which had been run over by a motor car, and I knew you
wouldn't like that. But I have brought you this," and with a great
flourish she produced a plant of Sage torn up by the roots. "O
Miriamiya! O Blessed Thing" (Ya Miriamiya, Ya Mubarake) cried those who
recognised it. "Yes" (triumphantly) "and I had to carry it back all the
way under my dress for fear of the Government (this is because the
plant is too valuable to be rooted up carelessly). I knew if I brought
you this you wouldn't mind about the meat." A chorus of approval from
the botanists followed. "Truly plants are our meat and drink," they
said, "and this one is blessed beyond all others. Thanks to you for
bringing it" (negligently, as an afterthought), "we will have eggs for
supper."
But why is the Miriamiya so blessed? This is the story of the
Miriamiya. When Our Lady Miriam fled from King Herod into Egypt with
Our Lord Jesus and he was yet a little Child, she sat down, weary,
under the shade of a shrub. And she broke a sprig from the shrub and
wiped the sweat from her face with the leaves until she found
refreshment because of its fragrance. Then she said to the plant "Be
thou blessed for ever" and since that day the plant is called Miriamiya
in her memory, and truly it is blessed.
So the women of Palestine value and love the plant, believing it full
of healthful virtue. The leaves are sometimes used in an infusion with
sugar or honey, but more usually they are chewed while fresh. Sometimes
the leaves are thrown on red hot charcoal to incense a room "to keep
illness away," a most reasonable disinfection.
Source: From Cedar to Hyssop: A Study in Plant Folk Lore.
These Wonderful Tales come from http://www.palestine-family.net/ Truly a fantastic site for the children. | I have just found this fantastic information about the Lebanon, I actually had the fortune to go there way back in the early sixies. It was green and after spending 12 months in Aden, green was a colour you didn't see much of. www.habeeb.com LEBANON
Cedars of Lebanon Multimillenary 2,000 years old
The oldest Cedar Trees are in a grove in Becharri,
Northern Lebanon.
These
trees are between 1000
and 2000 years old, making them some of the
oldert trees on earth

What was happening in the world while these trees were alive?
These
trees were alive and growing way back when
history was being written.
Below is a history timeline.
These cedars,
kings of the mountain, were alive during
those events.
| 73 BC |
Spartacus leads a slave's rebellion |
| 63 BC |
Roman invasion of Judea (Pompey) |
| 55 BC |
Julius Caesar attempts invasion of Britain |
| 54 BC |
Crassus plunders the Temple at Jerusalem |
| 54 BC |
Julius Caesar fails to invade Britain |
| 46 BC |
Julian Calendar standardized |
| 44 BC |
Gaius Julius Caesar assassinated (March 15th) |
| 41 BC |
Cleopatra sails into Tarsus to meet Mark Antony |
| 37 BC |
Herod the Great, ruler of Judaea |
| 31 BC |
Cleopatra and Mark Anthony die |
| 20 BC |
Philo Judaeus born, Greek-speaking Jewish philosopher |
| 19 BC |
Virgil (Publius Vergilius Maro) died |
| 11 BC |
Halley's comet appears again |
| 7 BC |
Jesus Born |
| 4 BC |
Herod the Great dies at Jericho |
| |
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| Ist Century AD |
|
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Arminius defeats Romans in battle, in the Teutoburg Forest |
| |
'Augustus' Gaius Julius Octavius died |
| |
Pliny the Elder born |
| |
John the Baptist beheaded by Herod Antipas (Salome) |
| |
Crucifixion of Jesus |
| |
Gaius Caesar Augustus Germanicus (Caligula) becomes Roman Emperor |
| |
Emperor Claudius invades England |
| |
Fire ravages Library at Alexandria |
| |
Boudicca (Boadicea) revolts against Romans |
| |
Roman Emperor Nero persecutes Christians |
| 70 AD |
Herod's Temple at Jerusalem destroyed |
| |
Vesuvius volcano destroys Pompeii Italy |
| |
Josephus writes his Jewish Antiquities |
| |
|
| 2nd Century AD |
|
| 100 AD |
Christians using variants of the Didache |
| |
Ignatius of Antioch died |
| 126 AD |
The 3rd version of the Pantheon, Rome, completed |
| |
|
| 4th Century AD |
|
| 325 AD |
Council of Nicaea establishes Christian dogma |
A story within a Calender of events,
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The Boy Who Knew What the Birds Said
by
Padraic Colum
Said the Lapwing "Crow,I never have seen such a one as you or stealing eggs."
Said the Crow "Caw, caw, I never have seen such a one myself, and I am, I am sure longer in the world."
Then the Crow flew away and the Lapwing went on complaining.
The Crow flew away and he came to where the Peacock was walking in the
King's Garden. He asked the Peacock did he ever listen to stories.
"No," said the Peacock as he mounted the steps of the terrace.
"No. Certainly not. I do not demean myself by listening to any of the
stories they tell down below there."
He spread out his tail, and, that
he might view his own magnificence, he turned his blue, shining neck.
Hoodie the grey-headed Crow with the bright sharp eyes hopped after him.
"Jewels! Kings! Magicians! Palaces! Dragons!" What do geese,
grouse and farmyard fowl know of such things? And yet they presume to
tell stories! Tell stories that have nothing in them of Jewels, Kings,
Magicians, Palaces, or Dragons!"

"Nothing at all about such things," said Hoodie the Crow, as he plucked a feather out of the Peacock's tail.
"Yet they will not listen to me," said Purpurpurati the Peacock.
"They affect even to scorn my voice! They pretend that it is less
resonant than the cock in the farmyard and less musical than the bird's
that sings at night.
"They'd say anything," said Hoodie the Crow, keeping behind the Peacock's tail.
Purpurpurati the Peacock mounted higher on the terrace. "I shall
walk before the statue of the beautiful Queen yonder," he said, "and I
shall tell you a story. The reason that I shall tell you is that the
Queen always listens to me. But I would have her think that it is to
you that I am telling the story."
"I'll listen to you," said Hoodie the Crow and he plucked another feather out of the Peacock's tail.
"When the Queen has been pleased with the sight of my tail, I
shall begin," said Purpurpurati, and he spread out his tail. Hoodie the
Crow plucked out three feathers.
"How pleased she looks," said he.
"Yes, she is always pleased by my appearance," the Peacock said, and he turned round and walked the other way.
"Did I ever tell you," said Hoodie, hiding the feathers behind a
bush. "Did I ever tell you how the Pigeon went to the Crow to learn the
art of nest-making?"
"I do not know about such things," said Purpurpurati the Peacock.
"I'll tell you and then you'll know," said Hoodie the Crow.
The Crow is the Master-builder among the Birds and so it was to the Crow that the Pigeon went to learn the art of nest-making.
"We begin with the sticks," said the Crow. "I know," said the Pigeon.
"First we take one stick and lay it lengthwise." "I know," said the Pigeon.
"Then we put a stick across it," said the Crow. "I know," said the Pigeon.
"And then we put another stick lower down." said the Crow. "I know," said the Pigeon.
"Then we put another stick lengthwise," "I know," said the Pigeon.
"Musha," said the Crow, "If you know so much, why do you come here at all? Away with you!
Fly home now and build the nest yourself." The Pigeon flew home,
but of course he was not able to build his nest, for he knew nothing
about the laying of sticks and the bringing of straws, and he was too young and foolish to learn when he got the chance.
And that is why the Pigeon to this day cannot build a nest.
"Why do you tell such foolish stories?" said Purpurpurati the Peacock when Hoodie had finished.
 "We have no other stories in our family," said Hoodie the Crow.
"We don't know about Jewels and Magicians and Palaces and Kings and
Dragons."
"The Magician," said Purpurpurati the Peacock, "The Magician
lived in a Palace of red marble that was all surrounded by a forest of
black, black trees. I lived there too and I ate golden grains out of
pails of silver. That was long ago and it was in far India.
The Magician had precious stones of every kind and he would
have me walk beside him to the Cavern where he kept his precious
stones, and as he handled them over he would tell me of the virtues
that each stone possessed. And one day the Magician looking upon me
said ‘This Peacock I will slay, for the beauty of his neck makes dull
my turquoises and the crest on his head is more shapely than my Persian
jewel-work' "
"Dear me, dear me!" said Hoodie the Crow.
Hearing him say this, said the Peacock "I flew into the branches
of a dark, dark tree. And as I rested there the fair lady who walked
about the Garden—White-as-a-Pearl she was called and she was the
Magician's daughter—walked under the dark, dark trees, and I saw that
she was weeping.
I knew why she wept. She wept for the young man whom her father
had imprisoned in a tower. This young man was the son of a King, and
the Magician was his father's brother. And if the young man died the
Magician would become King in his brother's Kingdom. But the lady
White-as-a-Pearl did not want the young man to die.
A little snow-white dove flew down from the tower and spoke in
words to White-as-a-Pearl and asked her what word she had to send to
the young man.
" 'You must tell him terrible news, my little snow white dove,'
said White-as-a-Pearl. 'My father will have him go forth to fight with
a dragon. And this is a terrible dragon. Every young man who has gone
forth against him has been slain.'
The little snow white dove flew back to the tower and the
Princess White-as-a-Pearl stood under the dark, dark trees and wept
again. And when she saw me on my branch she said 'O most beauteous of
all the birds, do you know of any arms by which a hero can slay a
terrible dragon?'
Then I came down off my branch and I walked beside the Princess, and
as I walked beside her I told her the wonderful secrets I knew."
"And what were the secrets," said Hoodie the Crow plucking a
last feather from the peacock's tail. "What were the secrets anyway?"
"Can I tell them to a Crow?" said Purpurpurati the Peacock. But
I will tell them. I told her the secrets I had learnt from the Magician
when he spoke of the virtues of his precious stones—a ruby in a man's
helmet would make a dragon's eyes go blind. A turquoise on his arm
would make a dragon's blood turn to water. A sapphire on his spear
would make a dragon's heart burst within him.
 So the Princess White-as-a-Pearl went to her father's cavern
and took the precious stones I spoke of and gave them to the King's
son. And he went forth the next day and when he came to him the
dragon's eyes were blinded, and his blood turned to water and his heart
burst within him. And the King's son cut off his head and brought it
into the Palace. Then the Magician fled amongst the dark, dark trees
and I was given the red marble palace to live in."
"I lived in Lapland," said Hoodie the Crow. "And who do you think I knew there?"
"No one of any dignity," said Purpurpurati the Peacock.
"I knew your White-as-a-Pearl. She had become an old ugly witch-woman." "Base crow!" said Purpurpurati and he walked up the steps and went away .Then Hoodie the Crow dressed himself in the feathers he had
stolen from the Peacock and went away and walked across the field
admiring himself. But a Fox that had promised to bring a Peacock to his
Mother-in-law saw Hoodie the Crow and stole up beside him and caught
him in his mouth and carried him away. And that was the end of Hoodie
who was such a clever crow. "This Peacock is very tough," said the
Fox's mother-in-Law as she ate Hoodie. "What would your Ladyship have?"
said Rory the Fox." Peacock is always tough."
| PALESTINE This story was translated form:
Barghouthi, A.: Hikayaat jaan min Bani Zeid (Stories of Jinn from Bani
Zeid), pp. 116-121, Bir Zeit University, Bir Zeit, Palestine (1979).
The Hunter
Once upon a time, there was a man who was a hunter and his name was Hunter, too.
One day, he went hunting when he found a deer. When he aimed at the deer, it disappeared.
He looked around and saw the deer in another place. He aimed again and suddenly that deer turned into a man.
Hunter was shocked. The man came closer to Hunter and said, "Why do you always hunt deer and birds?
Don't you think they have an owner?" "I have to feed my family, and this is our only source of income,"
replied Hunter. "How large is your family?" asked the man. "Two boys, a girl, my wife, and I," replied Hunter,
"and this is how we make our living." "Well," said the man, "if I give you money, will you stop this?" "Of course," said Hunter, "as long as I have money, I will not hunt any more." At this point, the man pulled
out fifty dinars and gave them to Hunter. "Before you go; what's your name?" the man asked. "I am Hunter,
and you?" Hunter said. "Call me Abdallah," the man replied, "and I have a family like yours."
Hunter went home, cleaned his gun and hung it on the wall. He told his wife that he will not hunt any more and God
has provided a source of money. However, it was not too long before the money was gone, so Hunter picked up his
gun and took off to hunt.
When he reached his usual spot, he found the deer in the same place he found it the first
time. When he aimed at it, it turned into Abdallah. "Didn't we have an agreement?" asked Abdallah.
"But the money was
all gone," said Hunter, "and we almost starved to death." "Do you see that rock?" said Abdallah, "Whenever you need
me, just come to it and say, O brother Abdallah, and I will come immediately." Then he gave hunter another fifty
dinars.
Hunter was happy and went home. When he gave the money to his wife she
demanded to know where he got it. He told her that he met this
friend who promised to help him all the time and whenever they need him;
Hunter only had to go to that rock and call him.
"You are a stingy man!"
said Hunter's wife, "You should have invited him to our house, so we could
have food together and build on this friendship."
So Hunter went back to
the rock and called on Abdallah. After he apologized to Abdallah for not
inviting him, Abdallah insisted that Hunter and his family were first
invited to his house. After they agreed on eight o'clock in the morning,
Hunter went home to tell his wife the latest news. Hunter and his wife went and bought a present and took the children with
them to the rock. When they got there, they found Abdallah and his
family waiting. Each member of Abdallah's family welcomed a member of
Hunter's and they held hands. In a blink of an eye, they found
themselves in a different world. Abdallah's family prepared the feast
and invited all the neighbours who brought presents and money to Hunter
and his family. After they spent some time there, Hunter and his family
gathered the presents and the money and went home. They had enough money
to build a nice house. A few months later, it was a holiday, so Hunter
went to visit his friend. When Abdallah showed up, he held Hunter's hand
and in a blink of an eye, they were in a different place. Abdallah
gave Hunter a thousand dinars this time.
Hunter took the money and went home. His wife said that now they have
enough money to get their oldest son married. They found a nice girl
for him and set a time for the wedding. Of course Hunter invited
Abdallah and his family to the wedding.
Abdallah asked Hunter to prepare
a separate room for him and another twenty people and not to let anybody
come near them. On the wedding day, everybody in town was invited and
Hunter did what Abdallah asked him to do.
People would see Hunter going
into that room with full trays and getting out empty handed while they
could not see anybody inside the room. After everybody left, Abdallah
asked Hunter if they could go and give the bride her presents. They went
in one by one and the bride was happy to receive all of the nice jewelery
they gave her. Before Abdallah left, he told Hunter that they were all
invited to his place for the whole week.
A couple of thieves in town knew where the bride put her jewelry box, so
they raided the house and took the jewelry when Hunter and his family
were at Abdallah's place.
When Hunter and his family returned to the
house, they discovered the robbery. All Hunter could do was seek
help from his friend Abdallah. Abdallah comforted him and told him to go
back and open the box.
When Hunter went back and opened the box, he
found double the amount of jewels in it.
Abdallah came to Hunter and
said, "Next time my brother, when you come to visit us, we will protect
your home."
A STRANGE ENDING.... I HEAR YOU SAY!..... I SAY, NO!, NOT REALLY.
THERE IS A PARABLE IN THIS STORY, BUT IT IS ONE THAT THE PALESTINIANS HAVE COME TO KNOW MORE THAN MOST.
| BEAUTIFUL PALESTINE
|
PALESTINE

The White Flower of Innocence
Fifty years ago there lived a pretty girl in Artas. She was willing to
talk with anybody she liked. She was happy and smiling, and many were
fond of her. But there were people who did not approve of her conduct.
Especially her brothers became very jealous of her because of all the
attention she enjoyed. They said: "She shames the family, everybody
talks about us." They took her to the Solomon's Pools, drowned her and
threw her body in a pit. Some villagers informed Asim Bek, a powerful
man. He threatened the people: "If you don't tell me the truth, I will
bring my men." The people forced the brothers to tell the place where
they had killed their sister. Then Asim Bek ordered that the body
should be buried properly, near the walls of the castle.
After a while a beautiful flower grew up above the grave. Some
villagers discovered it and exclaimed: "Now we understand! The girl was
innocent. What have we done?" All people in the village came together
and everybody agreed that the girl was innocent.
Arab Educational Institute, Moral Stories from Palestine. Culture and Palestine Series, Bethlehem 1999. For more information: aei@p-ol.com
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